The concept of man and his universe by William Golding
Website design By BotEap.comWilliam Golding’s artistic responsibility borders on a kind of deep moral responsibility towards his fellow man whose conscience he has pledged to awaken.
Website design By BotEap.comWielding no more potent weapon than the intricately crafted novels, at times factual at times and at all times deeply engaged and earnest, Golding has his fingers on the moral pulse of his age, trying to diagnose the divided, distorted, and dehumanized self. essential disease of humanity.
Website design By BotEap.comAlthough she enjoyed overwhelming love and care at home, Golding could not help but be exposed to the darkness and terror of life by the compulsion to live a life of poverty. With the passing of the years and his growing understanding, he realized that the world was far from being a place of ‘sanity, logic and fascination’ and from being ‘terrifying, evil, corrupt and sinful’, which was further strengthened. with his services in the navy and the traumatic experiences during World War II. She was convinced that man was a fallen being gripped by original sin and has a sinful nature in a conversation with Jack I. Biles Golding said:
Website design By BotEap.comThe basic point that my generation discovered about man was more evil in him than could be explained simply by social pressures.
Website design By BotEap.comMan is the author of his problems, which again could be attributed to his selfish nature. Life would have been peaceful and happy if man had agreed to live in perfect harmony with nature. But this would be a difficult proposition. Man feels happy only when he is able to establish his authority over others. Thus, the temperamental compulsion to assert oneself, to see oneself as supreme even above the Almighty, results in hatred and fear that dominate life.
Website design By BotEap.comFor Golding, man’s greatest downfall is seeing the ‘Self’ above all others, including the Almighty, but not ignorant of it. ‘I’ becomes very important and takes precedence over all other things. It gives rise to the need to develop and maintain one’s own identity. Self-affirmation implies not only “I am”, but also “I am myself and not another”. The “I” is not a simple identification with oneself, but also a state of separation from everything else. in “Self” it is, in Golding’s view, a rejection of God and one’s interrelationship with the universe and dependence on one another spiritually that man cannot understand or control.
Website design By BotEap.comThe very idea of a ‘Supreme Being’ whose restraining hand prevents him from reaching beyond himself makes him rebel against that ‘Being’ and deny its existence. In a letter to John Peter Golding he wrote that man’s supreme fault lies in the fact that he opposes his own Maker: “God is that from which we turn away in order to enter life, and therefore we hate and hate him.” we fear and create an inner darkness”. .”
Website design By BotEap.comMan is in constant fear of being harmed by the unknown. For this fragmented consciousness “the other” is incomprehensible. It is only imagined as darkness and is a challenge to his ego-oriented existence. This misunderstanding of the other, this inability to defeat the other creates an inexplicable darkness, the inner darkness deep inside man. Darkness that he is afraid of. This forces him to be in a state of confusion to always be at war with his surroundings. There is the natural chaos of existence, the absence of patterns of life pointed out by Talbot and realized by Sammy Mountjoy. Another variant of this is the “darkness of the heart of man” glimpsed by Ralph, Jocelin and Colley. They ultimately experience a sense of their own “complicity with evil.” Again there is fallen man’s sense of chaos, his sense of separation or alienation from the universe.
Website design By BotEap.comScience and technology, instead of being harnessed for the fulfillment of human aspirations and values, have only led to large-scale destruction, leaving behind burned cities, homeless, destitute and orphaned citizens as in the visible Darkness. The emperor in The Bronze Butterfly observes that scientific inventions have not been for the better so far ” (… )” I like the old world. What does yours have to offer? A white explosion? Wheels like shark teeth! Disorder, ferment, fever, dislocation, disorder, wild experiment and catastrophe?
Website design By BotEap.comTo achieve true salvation, one must accept oneself and destroy oneself and awaken the divinity within oneself and others. The one Golding admires the most is the one who will look the darkness in the face with great moral courage, will accept the ignoble truth within him that is potentially destructive to our humanity. It is a malaise of the human conscience that objectifies evil -seeks it outside- instead of recognizing its subjectivity. In Rites of Passage, Robert James Colley writes to Esmond Talbot: “What a man does pollutes him, not what others do. Good and evil are within us.” This intellectual complication is the essential disease of humanity that Simon (Lord of the Flies) discovers in the severed head of the pig. Man prefers to destroy the objectification of his fear rather than recognize the evil within himself.
Website design By BotEap.comGolding is a religious writer, his religion is based on man’s relationship with God and society. His novels constitute a moral theater in which the tragic drama of man’s desire to find meaning in the face of chaos, created by himself, is staged. In Golding’s view, man lacks vision. In each of his novels an effort is launched to bridge the chasm between the physical world that he ignores. By setting himself the formidable task of giving artistic expression to his experience and vision of life, Golding has rightly earned a place of distinction among the writers of novels with deep moralistic significance.